Siva Vaidhyanathan [twitter: sivavaid] has a really well-done (as usual) article that reminds us that for all the excitement about Massive Open Online Courses — which he shares — we still have to figure out how to do them right. There are lots of ways to go wrong. (And I should hear note that I’m posting this in order to: (1) recommend Siva’s article, and (2) make an obvious point about MOOCs. Feel free to stop here.)

The fundamental issue, of course, is that real-world ed doesn’t scale very well. The largest classes in the real world are in the hundreds (oh, maybe some school has a course with thousands), and those classes are generally not held up as paradigms of Western ed. Further, traditional ed doesn’t scale in the sense that not everyone gets to go to college.

So, now we have a means for letting classes get very big indeed. Hundreds of thousands. Put in the terms of Too Big to Know, the question is: how do you make that enormous digital classroom smarter than the individuals in it? 2B2K’s answer (such as it is) is that you make a room smart by enabling its inhabitants to create a knowledge network.

• Such a network would at a minimum connect all the participants laterally, as well as involving the teacher
• It would encourage discussion of course topics, but be pleased about discussions that go off topic and engage students socially.
• It would enable the natural experts and leaders among the students to emerge.
• It would encourage links within and outside of the course network.
• This network would enable students to do their work online and together, and make those processes and their traces fully available to the public.
• All the linking, discussions, answered questions, etc., would be fed back into the system, making it available to everyone. (This assumes there are interactions that produce metadata about which contributions are particularly useful.)
• It would encourage (via software, norms, and evaluations) useful disagreements and differences. It doesn’t always try to get everyone onto exactly the same page. Among other things, this means tolerating — appreciating and linking to — local differences among the students.
• It would build upon the success of existing social tools, such as liking, thumbs upping, following…
• Students would be encouraged to collaborate, rather than being evaluated only as individual participants.
• The learning process would result in a site that has continuing value to the next students taking the course and to the world.

I’m not trying to present a Formula for Success, because I have no idea what will actually work or how to implement any ideas. Fortunately, there are tons of really smart people working on this now, with a genuine spirit of innovation. All I’m really saying is something obvious: to enable education to scale so that MOOCs don’t become what no one wants them to be — cyber lecture halls — it’s useful to think about the “classroom” as a network.

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One political analyst was actually ever so slightly more accurate than Nate “Poll God” Silver: Markos Moulitsas, the founder of DailyKos.

I’ve always checked in on DailyKos occasionally, but over the past year or so it’s become a multi-daily stop, and was one of my primary sources of news about the campaign. It embodies a lot of the good stuff the Net is doing to news, and some of the bad.

DailyKos is obviously a partisan site. It’s perfectly clear about that. In fact, it wants to build its followers into an effective political force. The news it presents takes sides. Yet, I find it a really useful source of political news, for a few reasons:

1. I’d rather have the bias visible than hidden.

2. My understanding itself is biased: I have political views and commitments. DailyKos generally is in line with my views. So, when I want to understand the impact of some event political event, DailyKos’ contextualization is immediately helpful; I don’t have to read through it, unpacking the assumptions that I don’t share. Reading the Republican contextualization is an interesting and even an important anthropological exercise, but DailyKos gets me to understanding much faster.

3. Although it’s a partisan site, it’s also reality-based. For example, when DailyKos happily reports today that opposition to Obamacare is at its lowest, it prominently adds, “That doesn’t mean that America is suddenly in love with Obamacare, though. The support/oppose numbers remain in the range they’ve been in since the law was passed…” It’s what keeps DailyKos from being a standard-issue echo chamber.

4. It’s a community. The people writing on the front page are generally on staff, but there are thousands of bloggers (or “diarists” in Kos nomenclature) writing on the site and a useful system for bringing them to attention.

5. It’s funny. Often the humor is biting, and it frequently is more negative and personal than I’m comfortable with. But it’s also frequently damn funny.

You can find as much to not like at DailyKos as you want. With all those diarists, there’s no shortage of bad ideas and nasty edges. And the staff writers give plenty of materials to critics. So? DailyKos is one good model for tribal news.

But…

Of course I’d say that. People in echo chambers always think their echo chambers are Halls of Truth. That’s what it means to be in an echo chamber. So, is DailyKos any better than, say, Fox News?

I think so. But, again, that’s #1 and trending at ThingsPeopleInEchoChambers Say.com.

I’d point to a few reasons DailyKos is (a) a better echo chamber than Fox, (b) is not an echo chamber, (c) is a good echo chamber, (d) something else.

1. DailyKos seems to me to be more willing to point to negatives in its own positive news — it’s got more respect for reality.

2. DailyKos seems to me to be more often right at the level at which facts are checked. It also has not been caught as often at Photoshopping (taking “Photoshopping” literally and metaphorically). There have been times when I think DailyKos has taken candidates’ remarks out of context — I still think Romney’s “Corporations are people, my friend” may have meant to point to the consequences for real people when corporations fail. But I haven’t seen (or haven’t recognized) the massive and I believe Fox’s knowing editing of quotes to get them to sound like people are saying something entirely different (“You didn’t build that”).

3. DailyKos seems to me not to spend as much time on paranoid theories. There is nothing that I know of that DailyKos has pursued that sinks to the level of birtherism, or that is pursued with as much single-minded intensity as “You didn’t build that.”

4. DailyKos is genuinely committed to building a community in which all have a voice. Yes, not everyone has an equal voice, but the upvoting mechanism and the ability to follow favorites helps people further down the long tail.

5. DailyKos does not pretend to be non-partisan as the news part of Fox News does. Of course, no one is fooled by Fox’s protestations.

I may be falling prey to the Echo Chamber Fallacy — the belief that my echo chamber isn’t really an echo chamber — but even if I am, there’s no reason to think that all echo chambers are equally bad. And there is, I believe, reason to think that an echo chamber can in fact be a useful way of getting information…and of forming a movement that can then act on that information.

I sent the link to this post to Markos, and he replied in part:

I often see people accuse me of “preaching to the choir”. My response is if that’s so bad, why do churches exist?

People want that tribal experience. So Daily Kos is like a church for the progressive movement — a place where people come to get informed, get validated, find community, and get organized so they can evangelize outside its walls.

Not to mention, anyone who thinks that Daily Kos is an echo chamber didn’t see the site in 2010, when we spent months preparing our readers for the electoral catastrophe that would inevitably hit in November. We were the exact opposite of Republicans this year.

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There’s lots being written about why the Republicans were so wrong in their expectations about this week’s election. They had the same data as the rest of us, yet they apparently deeply believed they were going to win. I think it’s a fascinating question. But I want to put it to different use.

The left-wing subtext about the Republican leadership’s failure to interpret the data is that it’s comeuppance for their failure to believe in science or facts. But that almost surely is a misreading. The Republicans thought they had factual grounds for disbelieving the polls. The polls, they thought, were bad data that over-counted Democrats. The Republicans thus applied an unskewing algorithm in order to correct them. Thus, the Republicans weren’t pooh-poohing the importance of facts. They were being good scientists, cleaning up the data. Now, of course their assumptions about the skewing of the data were wrong, and there simply has to be an element of wish-fulfillment (and thus reality denial) in their belief that the polls were skewed. But, their arguments were based on what they thought was a fact about a problem with the data. They were being data-based. They just did a crappy job of it.

So what do we conclude? First, I think it’s important to recognize that it wasn’t just the Republicans who looked the data in the face and drew entirely wrong conclusions. Over and over the mainstream media told us that this race was close, that it was a toss-up. But it wasn’t. Yes, the popular vote was close, although not as close as we’d been led to believe. But the outcome of the race wasn’t a toss-up, wasn’t 50-50, wasn’t close. Obama won the race decisively and not very long after the last mainland polls closed…just as the data said he would. Not only was Nate Silver right, his record, his methodology, and the transparency of his methodology were good reasons for thinking he would be right. Yet, the mainstream media looked at the data and came to the wrong conclusion. It seems likely that they did so because they didn’t want to look like they were shilling for Obama and because they wanted to keep us attached to the TV for the sake of their ratings and ad revenues.

I think the media’s failure to draw the right and true conclusions from the data is a better example of a non-factual dodge around inconvenient truths than is the Republicans’ swerve.

Put the two failures together, and I think this is an example of the the inability of facts and data to drive us to agreement. Our temptation might be to look at both of these as fixable aberrations. I think a more sober assessment, however, should lead us to conclude that some significant portion of us is always going to find a way to be misled by facts and data. As a matter of empirical fact, data does not drive agreement, or at least doesn’t drive it sufficiently strongly that by itself it settles issues. For one reason or another, some responsible adults are going to get it wrong.

This doesn’t mean we should give up. It certainly doesn’t lead to a relativist conclusion. It instead leads to an acceptance of the fact that we are never going to agree, even when the data is good, plentiful, and right in front of our eyes. And, yeah, that’s more than a little scary.

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Pew Internet has been producing some important and interesting studies on how students do research in the world of e.

A couple of weeks ago, Pew released a report on how Americans 16-29 use the library. Here’s Pew’s highlights:

• 83% of Americans between the ages of 16 and 29 read a book in the past year. Some 75% read a print book, 19% read an e-book, and 11% listened to an audiobook.

• Among Americans who read e-books, those under age 30 are more likely to read their e-books on a cell phone (41%) or computer (55%) than on an e-book reader such as a Kindle (23%) or tablet (16%).

• Overall, 47% of younger Americans read long-form e-content such as books, magazines or newspapers. E-content readers under age 30 are more likely than older e-content readers to say that they are reading more these days due to the availability of e-content (40% vs. 28%).

• 60% of Americans under age 30 used the library in the past year. Some 46% used the library for research, 38% borrowed books (print books, audiobooks, or e-books), and 23% borrowed newspapers, magazines, or journals.

• Many of these young readers do not know they can borrow an e-book from a library, and a majority of them express the wish they could do so on pre-loaded e-readers. Some 10% of the e-book readers in this group have borrowed an e-book from a library and, among those who have not borrowed an e-book, 52% said they were unaware they could do so. Some 58% of those under age 30 who do not currently borrow e-books from libraries say they would be “very” or “somewhat” likely to borrow pre-loaded e-readers if their library offered that service.

The report usefully breaks its population into three age groups.

Then yesterday, Pew Internet released a report called How Teens Do Research in the Digital World. It surveys Advanced Placement teachers and National Writing Program communities. Her’s Pew’s overall summary:

Overall, teachers who participated in this study characterize the impact of today’s digital environment on their students’ research habits and skills as mostly positive, yet multi-faceted and not without drawbacks. Among the more positive impacts they see: the best students access a greater depth and breadth of information on topics that interest them; students can take advantage of the availability of educational material in engaging multimedia formats; and many become more self-reliant researchers.

At the same time, these teachers juxtapose these benefits against some emerging concerns. Specifically, some teachers worry about students’ overdependence on search engines; the difficulty many students have judging the quality of online information; the general level of literacy of today’s students; increasing distractions pulling at students and poor time management skills; students’ potentially diminished critical thinking capacity; and the ease with which today’s students can borrow from the work of others.

These teachers report that students rely mainly on search engines to conduct research, in lieu of other resources such as online databases, the news sites of respected news organizations, printed books, or reference librarians.

Overall, the vast majority of these teachers say a top priority in today’s classrooms should be teaching students how to “judge the quality of online information.” As a result, a significant portion of the teachers surveyed here report spending class time discussing with students how search engines work, how to assess the reliability of the information they find online, and how to improve their search skills. They also spend time constructing assignments that point students toward the best online resources and encourage the use of sources other than search engines.

But the most distressing takeaway is: “87% say these technologies are creating an ‘easily distracted generation with short attention spans’ and 64% say today’s digital technologies ‘do more to distract students than to help them academically.”

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And one more thing about my previous post: I understand that when Heidegger was writing Being and Time in the 1920s, it was important to try to relax our culture’s commitment to scientific objectivity in order to allow more types of truths to appear – more ways that the world shows itself to us.

Almost a hundred years later, with a brand new medium for knowledge, truth, and disclosure, it is time to re-assert science’s privileged (yet still human and imperfect) position as we try to come to agreement across cultures about what we need to do in order to live together on this earth.

In my opinion.

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Last night I gave a talk at the Festival of Science in Genoa (or, as they say in Italy, Genova). I was brought over by Codice Edizioni, the publisher of the just-released Italian version of Too Big to Know (or, as they say in Italy “La Stanza Intelligente” (or as they say in America, “The Smart Room”)). The event was held in the Palazzo Ducale, which ain’t no Elks Club, if you know what I mean. And if you don’t know what I mean, what I mean is that it’s a beautiful, arched, painted-ceiling room that holds 800 people and one intimidated American.

After my brief talk, Serena Danna of Corriere della Serra interviewed me. She’s really good. For example, her first question was: If the facts no longer have the ability to settle arguments the way we hoped they would, then what happens to truth?

Yeah, way to pitch the ol’ softballs, Serena!

I wasn’t satisfied with my answer, which had three parts. (1) There are facts. The world is one way and not all the other ways that it isn’t. You are not free to make up your own facts. [Yes, I’m talking to you, Mitt!] (2) The basing of knowledge primarily on facts is a relatively new phenomenon. (3) I explicitly invoked Heidegger’s concept of truth, with a soupçon of pragmatism’s view of truth as a tool intended to serve a purpose.

Meanwhile, I’ve been watching The Heidegger Circle mailing list contort itself trying to understand Heidegger’s views about the world that existed before humans entered the scene. Was there Being? Were there beings? It seems to me that any answer has to begin by saying, “Of course the world existed before we did.” But not everyone on the list is comfortable with a statement that simple. Some seem to think that acknowledging that most basic fact somehow diminishes Heidegger’s analysis of the relation of Being and disclosure. Yo, Heideggerians! The world shows itself to us as independent of us. We were born into it, and it keeps going after we’ve died. If that’s a problem for your philosophy, then your philosophy is a problem. And for all of the problems with Heidegger’s philosophy, that just isn’t one. (To be fair, no one on the list suggests that the existence of the universe depends upon our awareness of it, although some are puzzled about how to maintain Heidegger’s conception of “world” (which does seem to depend on us) with that which survives our awareness of it. Heidegger, after all, offers phenomenological ontology, so there is a question about what Being looks like when there is no one to show itself to.)

So, I wasn’t very happy with what I said about truth last night. I said that I liked Heidegger’s notion that truth is the world showing itself to us, and it shows itself to us differently depending on our projects. I’ve always liked this idea for a few reasons. First, it’s phenomenologically true: the onion shows itself differently whether you’re intending to cook it, whether you’re trying to grow it as a cash crop, whether you’re trying to make yourself cry, whether you’re trying to find something to throw at a bad actor, etc. Second, because truth is the way the world shows itself, Heidegger’s sense contains the crucial acknowledgement that the world exists independently of us. Third, because this sense of truth look at our projects, it contains the crucial acknowledgement that truth is not independent of our involvement in the world (which Heidegger accurately characterizes not with the neutral term “involvement” but as our caring about what happens to us and to our fellow humans). Fourth, this gives us a way of thinking about truth without the correspondence theory’s schizophrenic metaphysics that tells us that we live inside our heads, and our mental images can either match or fail to match external reality.

But Heidegger’s view of truth doesn’t do the job that we want done when we’re trying to settle disagreements. Heidegger observes (correctly in my and everybody’s opinion) that different fields have different methodologies for revealing the truth of the world. He speaks coldly (it seems to me) of science, and warmly of poetry. I’m much hotter on science. Science provides a methodology for letting the world show itself (= truth) that is reproducible precisely so that we can settle disputes. For settling disputes about what the world is like regardless of our view of it, science has priority, just as the legal system has priority for settling disputes over the law.

This matters a lot not just because of the spectacular good that science does, but because the question of truth only arises because we sense that something is hidden from us. Science does not uncover all truths but it uniquely uncovers truths about which we can agree. It allows the world to speak in a way that compels agreement. In that sense, of all the disciplines and methodologies, science is the closest to giving the earth we all share its own authentic voice. That about which science cannot speak in a compelling fashion across all cultures and starting points is simply not subject to scientific analysis. Here the poets and philosophers can speak and should be heard. (And of course the compulsive force science manifests is far from beyond resistance and doubt.)

But, when we are talking about the fragmenting of belief that the Internet facilitates, and the fact that facts no longer settle arguments across those gaps, then it is especially important that we commit to science as the discipline that allows the earth to speak of itself in its most compelling terms.

Finally, I was happy that last night I did manage to say that science provides a model for trying to stay smart on the Internet because it is highly self-aware about what it knows: it does not simply hold on to true statements, but is aware of the methodology that led us to see those statements as true. This type of meta awareness — not just within the realm of science — is crucial for a medium as open as the Internet.

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I won the World Technology Award in the field of Media & Journalism for Too Big to Know last night in NYC. Awards are given from among a set of 5-7 nominees in each field, nominated by fellows of the World Technology Summit, which is to say, by previous nominees and winners. So, I’m proud ‘n’ happy. Thank you, WTA!

At the gala, I got to sit with Cathy Davidson and David Theo Goldberg of HASTAC and the MacArthur Foundation, who won in the Education category, so I can say with confidence that at least one award last night was well deserved!

Actually, two. I also briefly saw Tim Wu, who won in the Law category. Not only was that richly deserved, but I can report that Tim looks like he was born to wear a tux. I’m a Tim Wu fan. (I inadvertently let out a “Woohoo!” when his name was announced and then was embarrassed.)

Here’s a complete list of winners.

(Just to be clear, and also to re-boast, this is different from the Get Abstract International Book of the Year award 2b2k won a couple of weeks ago. Please allow me to woohoo myself!)

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As many have noted, we are entering a period in which we have not only traditional peer review, we also have review review after publishing. Generally people seem to mean by this the gathering of stats about usage that can then inform readers and the authors’ institutions about the received value of the works.

But there’s also a sense in which peer review — taken yet more broadly — is not being done before publication, nor after publication, but is the publishing. When I recommend an article to you by sending you the link in an email or by posting it on my blog or in a tweet, I am peer reviewing and publishing at the same time.

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The phrase “story-telling” raises my skeptical scalp wisps. I am a sucker for stories, whether of the Moth/ This American Life sort, or the literary art of, say, a Philip Roth or my sister-in-law, Meredith Sue Willis. But “story-telling” also sometimes refers to a belief that even I consider naive about the power of stories to overcome differences, or to the commercial use of stories to manipulate us.

So, I went to the new “Future of Story Telling” conference with my skeptical hazmat suit on. But, it turned out to be an outstanding event. At the very least it helped me understand my skepticism better.

The event, put on by Charlie Melcher, attracted a great set of about 300 folks, including artists, lots of marketers and advertisers, software designers, scientists, and performers. And it used an interesting format that worked out well: Before the event, the conference made a 5-10 minute video for each of the presenters. (Mine is here.) Attendees were asked to choose three one-hour sessions based on those videos. The sessions began with a viewing of the vids, and then a 10-15 minute informal talk by the speaker. The rest was open discussion. Each speaker held her or his session three times.

I tuned mine after each go-through, of course. By the second time, I was setting up the discussion as follows:

Bill Casebeer was at the conference talking about research that shows that the brain releases empathy-producing chemicals when we hear a story that follows the classic arc. This reaction is universal, and when I had a chance to talk with Bill the night before (he’s a brilliant, enjoyable, and — most of all — patient person) I learned that chimpanzee brains also seem to work this way. So, I began my session by pointing to those findings.

But, there are plenty of natural brain reactions that we work against. For example, if the impulse for revenge were a natural impulse, we would try to thwart it in the name of civilization. Likewise if rape were a natural impulse. (This is the old sociobiology debate from the ‘Seventies.) So, I told my session I wanted to raise two questions, not as a devil’s advocate but because I’m genuinely uncertain. First, should we be resisting our brain’s impulse to see and react to story arcs on the grounds that the story arc often is a simplification to the point of falsification? Second, whether or not we reject the arc, does the Internet offer possibilities for telling radically more complex (and therefore more truthful) stories?

Then, I talked briefly about networked knowledge, because that’s what the organizers wanted me to talk about. Also, it’s a topic I like. So, I looked at Reddit (yes, again) as a place at which we see knowledge exhibited in its complexity, including the inevitable disagreements. My overall point was that our new medium is enabling knowledge to become more appropriately complex. If the Net is doing this to knowledge, perhaps it can and even should do this to story telling.

The groups at all three sessions focused on the question of whether story arcs falsify. I gave them the example of how your life is lived versus how it is retold in a biography. The bio finds an arc. But your life — or at least mine — is far more random and chaotic than that. One group usefully applied this to the concept of a “career,” a term that now we pretty much have to put in quotes. We don’t have careers so much as a series of hops, skips, and jumps. (“Career” has always carried class-implications, as did this discussion.) In fact, since (I’d hypothesized) everything is being reinterpreted as a network of the Internet sort, our path through jobs and among friends is itself beginning to look like a network. Small jobs loosely joined?

Some replied that even if your life does not consist of an heroic arc, every step of the way is a little arc. I’d agree that our experience is to a large degree characterized by intentionality (or, as Heidegger would say, by the fact that we care about what happens). But my understanding of the story arc is that it needs the intervention of an obstacle, but most of our plans go forward without a hitch, if only because we learn to be pretty good plan-makers. Further, I think the arc needs to contain a sense that it has more to say than what it literally says. “I went to a store for apples, but they were out, so I went to a different store” is not yet a story. It has to reveal something about the world or about myself: “I went to the store for apples, and the clerk was incredibly rude. Why can’t people be nice to each other? So, then…” Most of what we do has an intention, but not every intentional act is a story. That’s why I don’t see our lives as composed of little stories. And even if they were, putting those little stories together wouldn’t necessarily make the Big Stories we tell about ourselves true.

Some said that stories are not a matter of truth but of emotion. A woman from Odyssey Networks, a group that promotes interfaith understanding, told a story about hardened criminals tenderly caring for other prisoners. Quite moving. And I wouldn’t diminish the importance of stories for connecting us as creatures that feel, care, suffer, and rejoice. But I did want to raise the ethics of using a form of communication that appeals directly to our lizard brains. (Well, I’m pretty sure that’s the wrong portion of the brain. Lizards probably tell really cold-hearted stories.) I didn’t do a very effective job of raising this issue, but we could balance the prisoners’ story with a million propagandistic anecdotes from politicians (“I was in Phoenix when I met Josie Jones, a workin’ mom strugglin’ to make ends meet…”) and marketers. Maybe we should be really careful about using stories, since they can make us vulnerable to some very flawed thinking. And to be technical, I do worry also that the common ground that story-tellers find often may not be all that common after all. I have little confidence that we experience The Iliad the way the Greeks did.

It turned out that none of the three groups much wanted to talk much about the second question: the possibility of using the Net to tell more complex stories. That’s my fault. I couldn’t make the idea concrete enough because I don’t have a concrete-enough idea. In two of the sessions I did raise the possibility that some online multiplayer games are one place we might begin to look. I think there’s some value in that idea, for stories there are collaborative and emergent. But they also lack the coherence that a narrator brings to a story, and coherence may well be a requirement for a story. There are worthy experiments in having large groups collaborate on a single narrative, but that doesn’t scale stories so that they more accurately represent the chaotic and complex nature of life.

It may well be that stories need to be relatively simple and arced in the middle simply to be stories. And I would hate to lose the stories that come from artists, for great stories — or perhaps I should say truthful stories — transcend the simplicity the form imposes. But I continue to worry that story-telling outside of the aesthetic realm is a simplification that all too often falsifies. So, I wouldn’t want to give up stories. But I would be happier if we approached the form itself with a fundamental wariness.

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The always-readworthy Jeremy Wagstaff has a delightful, brief essay that uses our profound ignorance of the quotidian life of the past as a reminder of just how awful we are at predicting — or envisioning — our future.

I also like Jeremy’s essay because I find that I am much more interested in histories of daily life than in broad, sweeping explanations. I consider my lack of broad sweepiness to be a weakness, so I’m not recommending it. But I’m fascinated by how different our lived lives are and have been. And will be.

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